To
begin, I would like to acknowledge that my title was inspired by another title
I recently read called “Jesus died for NASCAR fans” (Whitlock, 2010). Beyond the title, the two essays will have no
further purposeful commonalities. This essay is about race. This essay is about
Jesus and churches. This paper is essay is about hidden curriculum. This essay is about
public pedagogy. For that reason, it will be presented as a series of blog
posts. Because it has so many pieces, I
think a blog series will also allow for a more manageable reading. Over the course of this series, I will first
begin by defining public pedagogy and how churches act as a site of public
pedagogy. Then I will describe how churches
teach about race. I will then conclude
by discussing the potential that predominantly White churches (PWCs) have to
become a site of critical public pedagogy.
Throughout this series,
I will use a combination of personal experiences, theory, and findings from research literature. To begin, I would like to discuss my positionality (my identity and my
experiences that have shaped how I view the world and my research, as well as why I am interested
in this topic). I am a Christian, African-American[1], woman. I put these in order of the personal
salience of my identities. My faith and relationship with Jesus define me at the deepest levels, and
so that is the first lens through which I interpret the meanings of events in life. I am an African-
American. I am a Black[2] person living in a racist society, but as an African-American I am also
aware of the rich heritage I possess through my culture and the perseverance of my ancestors. I am
woman. Hear me roar! (kidding). I am a woman living in a sexist society, and although this identity
is not extremely salient to my work (in my mind), my socialization as a woman has shaped my
outlook on life. I am currently enrolled in a doctoral program in education. This program is
teaching me to think deeply and critically, but it is through those above lenses that my thoughts are
filtered. It is with the introduction of those lenses that I will end this post. In my next entry, I will
discuss some of the experiences I have had as a Christian, African-American, woman that have led to
my research interests in racism and churches.
Until next time.
[1] I
will use the terms African-American and Black interchangeably throughout this
piece.
[2] I
capitalize the B in Black and the W in White to denote that I am discussing a
race rather than a color.
References:
Whitlock, R.U. (2010). Jesus died for
NASCAR fans: Curriculum of place in a queerly fundamental South. In E.
Maleweski (Ed.), Curriculum studies handbook:
The next moment (265-280). New York, NY: Routledge.
Part 2
Part 3
Part 4
Part 5
Part 6
Part 2
Part 3
Part 4
Part 5
Part 6
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